Quran 3:7
هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ
| EnglishTalal Itani | It is He who revealed to you the Book. Some of its verses are definitive; they are the foundation of the Book, and others are unspecific. As for those in whose hearts is deviation, they follow the unspecific part, seeking dissent, and seeking to derive an interpretation. But none knows its interpretation except Allah and those firmly rooted in knowledge say, “We believe in it; all is from our Lord.” But none recollects except those with understanding. |
|---|---|
| EnglishPickthall, 1930 | He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed. |
| TurkishElmalılı Hamdi Yazır, 1935 | Odur indiren sana bu muazzam kitabı. Bunun bir kısım âyatı vardır muhkemat. Onlar Ümmü’l-Kitap" ana kitap, diğer bir takımları da müteşabihattır, amma kalblerinde bir yamukluk bulunanlar sade onun müteşabih olanlarının ardına düşerler. Fitne aramak, te'vilini aramak için, halbuki onun te'vilini ancak Allah bilir, ilimde rüsuhu olanlar da derler ki: Amenna hepsi Rabbimizden, maamafih özü temiz olanlardan başkası düşünemez. |
| FrenchKazimirski, 1840 | C’est lui qui t’a envoyé le Livre de sa part. Il s’y trouve des versets immuables, qui sont comme la mère du Livre et d’autres qui sont métaphoriques. Ceux dont le cœur dévie de la vraie route courent après les métaphores, par envie du désordre et par envie de l’interprétation ; mais il n’y a que Dieu qui en connaisse l’interprétation. Les hommes d’une science solide diront : Nous croyons en ce livre, tout ce qu’il renferme vient de notre Seigneur. Oui, il n’y a que les hommes doués d’intelligence qui réfléchissent. |
| DutchKeyzer, 1860, from Kazimirski's French | Hij is het, die u de schrift zond, waarin verschillende verzen klaar en duidelijk zijn, die de grondzuilen van het boek zijn; anderen zijn beeldsprakig. Zij nu, welker harten twijfelen, willen het beeldsprakige volgen, uit liefde tot scheiding en uit lust tot vertolking daarvan. Maar God alleen kent hunne ware beteekenis. Maar zij, die grondig in hunne kennis zijn, zeggen: Wij gelooven daaraan; het geheel is van onzen Heer. Zoo denken slechts de verstandigen. |
| ItalianCalza, 1847, from Kazimirski's French | Da lui ti è stato mandato il libro. Vi sono dei versetti immutabili, che sono (come) la madre del libro, ed altri sono metaforici (). Coloro, il di cui cuore devia dalla strada vera, corrono dietro le metafore per desiderio dello scisma, e dell’interpetrazione. Gli uomini di una scienza solida diranno: Noi crediamo in questo libro, tutto ciò che rinchiude ci viene dal Signore. Non vi sono che gli uomini intelligenti che riflettono. |
